What do you think?

What do you think?
[Magic politics in the sky]

In the late Joseon Dynasty, there was a stone pagoda in “Myoamsa” in Gayasan Mountain, which contained Yongdam seolcha (潭勝雪茶), the true product of the Song Dynasty, and other rare items. At that time, there was a magic wanderer that if a tomb was used in the very place of this tower, two kings would emerge from among their descendants. Daewongun, who firmly believed in this magic, bought Myoamsa Temple and set it on fire. Then, the tomb of his father, Namyeon-gun, in Yeoncheon, was moved to the site of the stone pagoda. Then, thick lime walls were applied to prevent the robbery. Later, there is a history in which a German merchant, Opperto, formed a gang of thieves, anchored a ship on Haengdam Island, and tried to secretly rob it at night, but failed and ran away.

Perhaps because of the effect of magic, Daewongun enjoyed the honor of a family in which the descendants of King Gojong and his two servants became kings, but was humiliated by his daughter-in-law, Minbi, and the country was ruined. Minbi went one step further than Daewongun, went crazy for magic, gave a shaman the title of “Jinryeonggun” and built shrines all over the country to pray for the royal family’s well-being. However, in the end, he was cut down by a Japanese sword and his body was burned down and buried in secret. The first contributors to the collapse of Joseon were the imperial family who believed in the power of magic as faith.

Occult, referred to as the mystical study, refers to the belief that Western society in the past explored spiritual phenomena such as magic and ghosts, believed that there were certain principles or rules, and applied them to politics and life. It originated from the Latin word ́ccu ̆lo, which means “to cover the seed with soil” and “to hide it.” Here, the meanings of “hidden” and “secret” were derived, and the translation of them into Korean is “祕.”

One of the branches of this mystical study is called “數秘,” which gives meaning to numbers and believes that there is a hidden meaning and connection between numbers, people, places, and objects, and argues that there is a certain mystery beyond human power. Not just numbers, but also the shapes of magic and magicians are included in defense. For example, avoiding the letter “4” as unlucky in connection with the letter “dead” to die, or considering the letter “7” as a lucky number is also a kind of defense.

Recently, the number play of shamanic songs called “Cheongong” has become a hot topic every day. Seeing the ruler of this country, who takes this shaman as a mentor and obeys their words as heaven’s destiny, is very complicated because the situation is so similar to when Joseon collapsed.

The events such as attending a live debate with the letter “king” engraved on the palm of your hand, and the first-ever case of moving the office of the president to Yongsan saying that there is an energy of death in the Blue House are all works of “Heaven.” To borrow his logic, if you add “二” and “十” to it, it becomes “king” and “皇.” If you add “百” to it, it becomes “皇.” “2×10×100” becomes “2,000. Therefore, it is a bizarre logic that the number 2,000 becomes a number that symbolizes the reign of the king.

If you look at the case of actually applying the magic of perforation to state administration, it is surprising, not a fantastic degree. Did the dead Jinryeong-gun, the hidden protagonist who ruined Joseon, be reborn?

‘Expanding the number of medical school students by 2,000’,
2000 more school violence investigators,
“2000 applicants for young people who are employed in non-metropolitan areas.”
“Incheon Bridge toll is reduced by 2,000 won.”
“200 billion won in support for fishermen discharging contaminated water.”
“Daegu Robot Test Field 200 billion won.”
“Soldier’s meal expenses increased by 2,000 won.”
“Two thousand care schools.”
“Two thousand people meeting the people.”
“Two thousand civil servants are promoted.”

Last week, Yongsan’s Yoon held a preliminary election at the administrative welfare center in Myeongji 1-dong, Gangseo-gu, Busan, where his address was 2000 Myeongji-dong. It was in vain without any infrastructure. Was this really just a coincidence?

I’m getting goosebumps right now. Even in this century, when science revealed the illusion of religion, these are still people who have not escaped the mythical world of Mithos.
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Soccer player Lee Young-pyo said, “The World Cup is not a place to experience, but a place to prove.” It is a standard for selecting Ichiyo people who live in the world to demand verification of their skills prior to their popularity or reputation. Even so, what more can be said for the presidency of a country?
The president’s job should not be a “place where novice politicians experience state affairs,” but a place where talented people who have been prepared and trained through the years of labor should “exercise experience.”

We have too easily given up the responsibility of the fate of the country, the Republic of Korea, to a beginner driver who is uncertain about the existence of a license. Moreover, his history of ‘bulbiness’ and ‘drinking’ has already been revealed in broad daylight. What would the country’s misfortune be then if a beginner driver was intoxicated with the performance of a sports car and frequently performed ‘bulb driving’ and ‘drinking driving’?

A “rampant driver” can correct his or her personality, and a “drinker” can stop drinking and correct it, but a “rampant driver brainwashed by magic” who is more dangerous than drugs is already beyond the scope of correction. Such a person must make it impossible to drive for the sake of the well-being and order of society. He must be arrested as soon as he is caught.

Currently, the Republic of Korea is betting on the safety of the nation and the lives of the people by collateralizing the fate of the nation from a novice politician who has fallen into unprecedented magic. The only way out of the crisis is for the wise people to make a judgment by voting.

My vote will be a great ability to rescue the magical Republic of Korea.

霞田 拜拜