Coin, phishing, and windbreak


[Coin, phishing, and windbreak]

These three words seem to be enough to talk about the recent grotesqueness of Korean society. In particular, there are no better words to blame those who are represented as Lee Dae-nam. I’m out of my mind, so I’ll say ‘coin’. Follow the phishing, follow the Byeoldung, and broadcast a bizarre broadcast in Bucheon. There are many comments that consider the jobs of the self-conscious, led by Lee Dae-nam, to be earned even if what they have is confiscated.

  1. Coins
  • After the coin crash on Oct. 10, I went into the DC Inside Coin Gallery. And I read the ‘conceptual writing’, which received a lot of recommendations. Many articles that certify lost money were selected as “conceptual writing,” and the authors wrote, “How do I live now? I have suicidal thoughts.” And I authenticated my account, which was liquidated.
  • Before we move on, how much do you think will be if you lose enough money to feel suicidal? Or how much do you think the amount will be in order for the writing to be ‘hot’ enough to be pressed by people around you? I thought of at least a billion units. But the reality started with a million won. There was a lot of loss in the KRW 100 million range, and sometimes I could find KRW 10 million. One storyteller born in 1999 asked back, saying, “I don’t know how to pay back this money when I don’t have the ability,” and comments recommended Coupang. ‘Coin’ was replaced with ‘Coupang’. In the meantime, some people suggested ‘stock’ and ‘Toto’ as alternatives.
  1. Phishing
  • Amid a series of news of the kidnapping and killing of Koreans by the Cambodian voice phishing organization, there was something that caught my eye. Local name: Yecheon, Chungnam, Chungbuk, Gwangju, Jeonnam, Jeonbuk. It may not be appropriate, but I heard for the first time recently that a local young man has been employed so much. Employment has long become the exclusive property of the Seoul metropolitan area, and it was a contract worker at the minimum wage level that could ignore the news of employment from the provinces. The news of employment exceeding the minimum wage is about a job called Daughter Bae or Coupang.
  • I’ve seen a lot of comments asking if I was duped by the voice phishing phrase because I was stupid and going all the way to Cambodia. Even considering the dead and bereaved families, I hoped that no further criticism would continue. At the same time, however, what the political community should be asking is not only cooperation in the investigation with Cambodia, but also a fundamental question of why so many regional names are being called. I don’t think a young Seoul man would have gone to Cambodia. I’m not saying that there is no Seoul but only the provinces. Realistically, however, I would like to return to the question of whether you have heard that so many young local people got jobs all at once in front of this painful news. The fact that I went to Cambodia on the advice of a senior department makes me imagine the “human connection” factor of employment in the provinces. While older brothers are in the non-metropolitan area, they recommend employment at a Cambodian voice phishing organization, and return to killing each other. Never coming back. Their children raised by their father and grandmother leave the country to make a lot of money. The local youth, who could not advance to Seoul, moved to Cambodia. I hope this tragically ongoing employment process and its results will not be interpreted as personal stupidity.
  1. an unusual wind
  • I once thought that there is a formula to become a popular YouTuber, TikTokker. Don’t have too much assets/knowledge/education/relationships. Because what viewers want is not teaching, but a clown act. I’ll buy you 10,000 won, so shake “Pang-Dang.” I’ll buy you 50,000 won, so you can pick a fight with the table next to you. I’ll buy you 100,000 won, so you can block a car on the road. It’s not liberal arts education that relieves tired viewers of their hard work after work, but clown act that takes place immediately upon payment. People in Bucheon do everything as much as they receive deposits. They do poop on the walls and have sex with BJs. You can see everything. They call themselves the “Mchang” life, but they often talk about how hard it was for them to come this far. They grow up in a rural area and talk about how they came here after what kind of educational alienation and domestic violence. Usually, soju is peeled and recreated in the form of a drinking room. The current Byeollung industry is a virtual major league called Bucheon, which is provided to those who cannot enter the job market in the Seoul metropolitan area.
  1. relationships
  • All these relationships are intertwined like a chain. Coin – phishing – Byeolpung – Daughter Bae – Coupang – Toto – Stock. The two-letter words show new possibilities, closely attached to another name for alienation, which is abbreviated as “fat.” And the mythical success stories here give the dream of beating “Seoulites” and becoming “better Seoulites than Seoulites.” The best life can only be planned within a two-letter formula.
  • I’m not talking about playing coins, participating in phishing, or taking pride in people who harm others for the Byeolpoong industry. Furthermore, I’m not saying that they’re all victims, and I’m not saying that they’re all made up of only locals.
  • However, what I would like to emphasize is the fact that just saying that we are “degenerate men” or calling them “talent (debate of intelligence)” and driving them to personal mistakes does not resolve this invisible industrial structure. The two-letter stuff. It should not be settled as an alternative to the dreams of those who have been pushed out of the Seoul metropolitan area. The dangerous judgment of marginalized young people is the structural result of the contribution of Korean society and politics that privileges the gap, and it should be understood from a larger perspective, not just the young people. Currently, the different tragic phenomena that directly hit Korea are very closely connected through a socially constructed common link.

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